@article{ author = {baradaran, Reza and elhami, Ali and golpour, Mohammad sadegh}, title = {Analytical review of the Omavian approaches to the issue of Mahdism}, abstract ={Mahdism as one of the most important and attractitve issues in the prophetic heritage faced different perspectives and approaches in Islamic history. Therefore, knowing the attitudes of a variety of spectra that over time has become a platform for the formation of diverse developments and thoughts is essential. This research has been written with the aim of analyzing this issue among the Omavian and using the authentic historical and anecdotal sources and utilizing the analysis of information obtained from the early stages and providing documentary analysis, explores the various approaches of the Omavi dynasty to the teachings of Mahdiism.It seems that Omavian dynasty in relation to this issue had been silent and ignorant before Ashura; But at the end of the first century attempted to introduce Mahdism in such forms as Jesus and then some of the ‎ Umayyad Caliphate. As Sufyany was faced with significant changes in this theory as one of the descendants of Abu Sufyan. And He was introduced with the image of an introduction and helper in building an ideal justice throughout world with Mahdi.}, Keywords = {Mahdi, Mahdism, the Omavian, Jesus, Omar ibn Abdul Aziz, Sofyany}, volume = {1}, Number = {24}, pages = {5-25}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-326-en.html}, eprint = {http://journal.isihistory.ir/article-1-326-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2016} } @article{ author = {Valavi, Ali mohammad and Kardan, Seyyedeh Golnoosh}, title = {Functional development of Qahraman official position in Abbasid Institution From the second to the fourth century AH (132- 320AH)}, abstract ={The formation of various occupations and positions and related developments has been one of the important issues in the Abbasid era and has been influenced by various geographical, social, political, cultural and economic factors.Qahraman among those already established positions like scribe (kitabat) and ministry (vizarat) was under the control of Abbasid authority, whether in power or weakness of administration. This concept taken into consideration in Greece as Oikonomia and in ancient Persia as Kuhrumân, was formally applied in economics, ethics, literature, politics and governance. The position of Qahraman in the aforementioned era, enjoying economic-political status, appeared in various common roles such as procurement, brokerage, scribe (copying texts) and serving. Applying descriptive analytical approach this research studies on the Functional development of Qahraman official position in Abbasid administration. The findings show that according to the given duration, Qahraman economic function has been weakened however its political function has conversely been strengthened.}, Keywords = {Abbasid Caliphate, economic function, political function, Qahraman official position, Qahramana}, volume = {1}, Number = {24}, pages = {27-52}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-327-en.html}, eprint = {http://journal.isihistory.ir/article-1-327-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2016} } @article{ author = {azizi, Hosei}, title = {From the Historical Conquest to Conquest of the History (Case study: Hussein bin Ali)}, abstract ={The current study seeks to test the hypothesis that "history has not been written by conquerors." This hypothesis can be proved in various ways. The people's interest in studying and recording important events, as well as the confirmation of this interest from the heavenly books that are spokespersons of human spiritual conscience, are two of the most important examples of these ways. Another way is to study the many evidence of social, political and scientific life of great men and women. These men and women in one direction are divided into two groups of historical conquerors and conquerors of history: The first is the group that has opened territories and lands. They are "historic conquerors." The second group is the ones who have opened the hearts and offices instead of the land and have replaced the Good name. These are "conquerors of history." They are the rulers of history, and in the land of hearts and pens, they are eternal. Hussein bin Ali and Yazid bin Mu'awiy are two examples of this historical dilemma. Undoubtedly, Imam Hussein and many of his companions were killed and defeated, but the history office was different and made him the "Conqueror of History", and Ashura, forever, was the model of "the victory of blood on the sword" This convincing conquest is confirmed by a few proofs. These evidences, of course, are diverse and numerous, but in this case, there are only three historical evidence to be discussed: Ashura literary literature, historical literature, and eternal mourning and tears in his martyrdom.}, Keywords = {Hussein bin Ali, Ashura, Conquest of history, Conquerors of history, Historical Conquest}, volume = {1}, Number = {24}, pages = {53-73}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-328-en.html}, eprint = {http://journal.isihistory.ir/article-1-328-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2016} } @article{ author = {AkhavanSafaei, Zeinab and pourahmadi, Hosein and Ranjbar, Mohammad ali}, title = {The Analysis of Relationship between Buyids’ Fundamental and General Culture Based on the Culture’s Trihedral Theory}, abstract ={The present study analyzes the relationship between Buyids’ fundamental and general culture based on the culture’s trihedral theory. In this study,the layers of Buyids' general and fundamental culture have been considered and analyzed as a system,that is called the system of culture. In order to select the theoretical framework for the analysis of the topic,a patern methodology of reserch is used to explain what and why these two layers are,and by drawing a three-dimensional matrix,the identification and specification of examples of matrix components has been addressed.The advantage of the chosen method is employing new epistemological foundations,in which the general and fundamental culture of the Buyids and type of relationship and their interaction are analyzed in relation to each other. The obtained results show that there is a substructure-superstructure relation and extremely close interaction between these two layers. In other words, in Buyids era the fundamental culture designs the basic structures of the belief system and executive form of it is projected in the general layer. In other words, if carefully and on the basis of evidence is to be studied in the fundamental and general culture of the fourth and fifth centuries in Iraqi Arabia and western Iran, it is clear that the eclectic and coherent evidence of the fundamental culture (Zoroastrian-Islamic) and its reflection In the general sense, we will have a profound effect on Iranian culture in the Sasanian era..Library resources and descriptive-analytical approach is employed to gather information.}, Keywords = {buyids,general culture,fundamental culture,the culture’s trihedral theory,sasanids.}, volume = {1}, Number = {24}, pages = {75-95}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-329-en.html}, eprint = {http://journal.isihistory.ir/article-1-329-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2016} } @article{ author = {lalshateri, Mostafa and nazemianfard, Ali}, title = {Painted pictures of Gog and Magog in Eskandar-nameh and its conformity with Islamic narratives and historical reports: A case study of Naseri era}, abstract ={One of the themes contained in the Holy Qur’an is the story of Zulqarnayn and construction of a dam for the emancipation of surrounding people from Gog and Magog invasion.A nation that, throughout history, has come up with a wealth of myths and myths to artistic, literary and interpretive texts. By using descriptive-analytic method, this research seeks to answer the question that to what extent the images in lithographed books of Naseri era (1264-1313AH) (especially Khamseh Nizami in Eskandar-nameh section) are consistent with historical reports and Islamic narratives? The findings indicate that in the imaging of this era, Gog and Magog have been drawn in the form of humans different with other humans in terms of appearance, capabilities and impact in the universe. Such creatures are illustrated with images such as human-animal or humans with amazing appearance such as extremely ugly, scary and sometimes with a small or very large body and often behind a dam, which is largely consistent with descriptions of historical reports and Islamic narratives. In the meantime, some minor differences are observed in the texts (images) that can be largely considered due to subjective perceptions of painters about pretexts (including historical and narrative reports) and secondly due to the impact of dominant beliefs in the society and hermeneutic readings.}, Keywords = {Zulqarnayn, Gog and Magog, lithography, Naseri era, Eskandar-nameh of Khamseh Nizami}, volume = {1}, Number = {24}, pages = {97-121}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-330-en.html}, eprint = {http://journal.isihistory.ir/article-1-330-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2016} } @article{ author = {javadinia, Hasan and shykhnoori, mohammadAmir and razavi, Aboalfazl}, title = {Nadir Shah Afshar\'s convergence with religious minoritie}, abstract ={So far,extensive research has been conducted on the emergence, peak, and decline of the Afshariyah dynasty, but there are still many unexplored angles to historians and scholars of Islamic history. What is set out in this article is a different angle and hidden concern derived from this Question: How has Nader Shah converged with religious minorities? The first hypothesis that comes to mind is that the actual religious compromise between the religious minorities and the rare monarchy in Iran was profitable at his level and guaranteed a solid unified Iran after him.He has interacted with religious minorities such as Jews, Christians and Zoroastrians in order to realize the political and geopolitical independence of Iran and resolve religious disputes, which could be a new model of monarchy in the Islamic world. To test this hypothesis, Gramsci's theory of hegemony has been used. Which could be used as a new model of monarchy in the Muslim world. The research method in this study is descriptive-analytic in accordance with the usual historical methods}, Keywords = {Nader Shah, convergence, religious minorities, Armenians}, volume = {1}, Number = {24}, pages = {123-144}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-331-en.html}, eprint = {http://journal.isihistory.ir/article-1-331-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2016} }