@article{ author = {}, title = {}, abstract ={}, Keywords = {}, volume = {1}, Number = {37}, pages = {0-0}, publisher = {the iranian society of islamic history}, url = {http://journal.isihistory.ir/article-1-1284-en.html}, eprint = {}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} } @article{ author = {Navidfar, Mohammad and NajafianRazavi, Leila and MahdaviDamghani, Mahmou}, title = {The effect of Neyshabur’s social environment on writing Shaykh Saduq’s Amali}, abstract ={Context affects the author and his writing. Consideration of this effect on Amali books has been less studied. Amali are hadith-historical books that are not compiled by a Muḥaddith. Therefore, environmental factors such as context are effective in selection, summarization and emphasis on its topics. Due to the special position of Shaykh Saduq among Shiite Amali are hadith-historical books that are not compiled by a Muḥaddith, travels, and various topics of his Amali, such this approach could have significant consequences. The method of selection and presenting narrations in Amali book is different from other works of Shaykh Saduq. Amali has been propounded in the second half of the fourth century AH in connection with general audiences of Neyshabur city. Neyshabur had a special religious context in those days. Due to the premise of this study about the effect of context on the author and the work, the main question of the article is what effect has the social environment of Neyshabur on writing Saduq Amali’s book? Results of this study show that Saduq has cleverly selected and quoted some hadith-historical narrations in holding Amali’s meetings in Neyshabur. The presence of Sufis in selecting narratives with story forms, the presence of the majority of Sunnis and Karramiyya in not quoting challenging narrations, and growing of Shiism had influenced in selecting narrations aiming to consolidate Imāmiyya’s verbal beliefs. Also, highlighting the position of Imam Ali (AS) as the common point of the Imāmiyya and Zaydiyya in particular and all religions in general has been influential in Shaykh Saduq’s Amali.}, Keywords = {Amali of Shaykh Saduq, Social history of Neyshabur, Shaykh Saduq, religious situation of Neyshabur.}, volume = {1}, Number = {37}, pages = {5-24}, publisher = {the iranian society of islamic history}, doi = {10.29252/isihistory.1.37.5}, url = {http://journal.isihistory.ir/article-1-972-en.html}, eprint = {http://journal.isihistory.ir/article-1-972-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} } @article{ author = {mirzaei, Abbas}, title = {Validation of narrations about Imam Sajjad\'s Mother being princess}, abstract ={In some narrations, it is narrated from the Imams (AS) that Shahrbanu, the mother of Imam ‎Sajjad (AS), was the daughter of Sassanid Yazdgerd. Such these narrations have led to the ‎belief that Imam Sajjad (AS) was a prince and of Iranian descent among the Imāmiyya. The ‎main question of the study is whether the existing historical reports confirm the ‎content of narrations related to the fact that Imam Sajjad (AS)'s mother was princess? In this ‎article, one narration from Saffar Qomi and two narrations from Sheykh Saduq about Imam ‎Sajjad (AS)'s mother being princess are analyzed in terms of documentation and content. Then, ‎by evaluating these three narrations with historical reports it was shown that these narrations are ‎not much valid. Likewise, this study indicated that the content of these narrations had not affected the spread of Shiism in Iran.‎}, Keywords = {Imam Sajjad(AS), Shiism in Iran, Shahrbanu the daughter of Yazdgerd.‎}, volume = {1}, Number = {37}, pages = {25-45}, publisher = {the iranian society of islamic history}, doi = {10.29252/isihistory.1.37.25}, url = {http://journal.isihistory.ir/article-1-973-en.html}, eprint = {http://journal.isihistory.ir/article-1-973-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} } @article{ author = {AbuiMehrizi, Mohammad Reza and HazeriBaghdadabadi, Somayeh}, title = {The Approach of Ibn Rizwan Maleqi and Ibn Azraq Gharnati in Shiism reflection of Sultan Muhammad Khodabandah}, abstract ={The causes and results of Sultan Mohammad Khodabandeh's Shiism have reflected widely in historical sources of the Eastern Islamic world, especially in Iranian sources. Ibn Rizwan Maleqi (Died 782 AH) and Ibn Azraq Gharnati (Died 896 AH), two prominent Andalusian policymakers in Islamic western world, acquainted with this story through Travelogue of Ibn Battuta. These two have considered this issue not from a historiographical point of view, but condemning and denouncing this event from the position of political scholars who sought to correct the affairs and explain the desirable Islamic political system based on the Islam specific reading of Mālikī. The main question of the study is how Sultan Mohammad Khodabandeh's tendency towards Shiism reflected in the political thought of Ibn Rizwan Maleqi and Ibn Azraq Gharnati? This article by considering works of these two Andalusian scientists has shown that the influence of Sunni worldview of these two scientists and the motives involved in composing their works have been influenced by political and social atmosphere of Islamic western world. Islamic beliefs of Ibn Rizwan and Ibn Azraq based on Mālikī religion and the view to Shiism as heresy in Islam, have presented a negative image of Sultan Muhammad Khodabandeh’s tendency to Shiism in Islamic western world.}, Keywords = {Ibn Azraq Gharnati, Ibn Rizwan Maleqi, Sultan Mohammad Khodabandeh, Religion in the Ilkhanate Period.}, volume = {1}, Number = {37}, pages = {47-64}, publisher = {the iranian society of islamic history}, doi = {10.29252/isihistory.1.37.47}, url = {http://journal.isihistory.ir/article-1-974-en.html}, eprint = {http://journal.isihistory.ir/article-1-974-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} } @article{ author = {GhadimiGheidari, Abbas and Abdollahi, Rez}, title = {The role of internal factors in the failure of Sheikh Obaidullah Shamzini movement}, abstract ={The movement of Sheikh Obaidullah Shamzini (1297/1880) took place by the aim of forming an independent Kurdistan during Nasser al-Din Shah period. The main root of this movement, which made troubles for the Qajar government, lies in the tax pressures of the central government appointed rulers. This movement started from the origin of Sheikh Obaidullah, i.e. Ottoman Kurdistan. Although Sheikh Obaidullah movement rapidly covered a large part of Iran western regions, it quickly subsided. This study by analyzing data collected in the library and documentation method, seeks to answer the question of what internal factors led to the defeat of Sheikh Obaidullah's movement? The results of this study show the heterogeny of Sheikh Obaidullah's coalition forces, including goals and motivations of participating in the movement, frequent killings and looting different areas by Sheikh and his forces, weak and uncertain alliance of tribal forces with Sheikh Obaidullah, lacking support of the Kurds in regions of South Kurdistan of this movement, lacking strategy and Sheikh's unawareness of international politic are among the most important internal factors in the defeat of Sheikh Obaidullah's movement.}, Keywords = {Azerbaijan, Economics of Qajar period, Social history Qajar period, Sheikh Obaidullah Shamzini, Kurdistan.}, volume = {1}, Number = {37}, pages = {65-84}, publisher = {the iranian society of islamic history}, doi = {10.29252/isihistory.1.37.65}, url = {http://journal.isihistory.ir/article-1-975-en.html}, eprint = {http://journal.isihistory.ir/article-1-975-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} } @article{ author = {mehmannavaz, Mahmou}, title = {Impressionability of Safavid Abbas the Great ruling from Astrology}, abstract ={Astronomy and its rules always have had a significant position in Iran history. One of the significant and main functions of astronomy was to inform about the future. Such a feature has made kings pay more attention to it. Among Safavid kings (907-1135), especially in Abbas the Great period (996-1038), astronomy had special importance. The main issue of the research is what effects had the astronomy and astronomers on Abbas the Great government? Based on historical data, findings of this study indicate that despite the conventional belief among researchers, Abbas the Great was not rationalist, rather had been extremely influenced by astronomers and astronomical rules from the beginning to the end of the kingdom. King’s trustworthy people were astronomers in martial, political, architectural, recreation affairs and the like and king avoided doing anything without their positive opinion. It seems that factors such as indoctrination, some correct predictions of astronomers, distrust in others and uncertain future of the government in general, have been effective in impressionability of Abbas the Great from astronomers and astronomical rules.}, Keywords = {Astronomy, Good and Bad of the Days, Abbas the Great, Science in Safavid era.}, volume = {1}, Number = {37}, pages = {85-105}, publisher = {the iranian society of islamic history}, doi = {10.29252/isihistory.1.37.85}, url = {http://journal.isihistory.ir/article-1-976-en.html}, eprint = {http://journal.isihistory.ir/article-1-976-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} } @article{ author = {mirzaei, Zahra and BarzegarKlishomi, Valiollah and Badkoubehazaveh, Ahm}, title = {Modernism in Tunisia; from formation to the emergence of a critical view to modernity (1881-1937)}, abstract ={Tunisia became acquainted with modernism in the early nineteenth century, due to relation with Egypt and Ottoman, and interaction with France, which were of the main origins of modernism. Modernism in Tunisia began with the renovations of Ahmed Bey (d. 1837-1855). This modernism continued until the beginning of French colonization (1881) and the emergence of critical views to modernity. Tunisia's early modernists, like those of other Islamic countries, were of dependent people to the government, and their efforts focused more on material and tangible aspects of modernity. They knew the way to any growth and development in imitation and adaptation from the West by looking at the appearance of modernity. The main issue of the study is what were the backgrounds and factors influencing and spread of modernity in Tunisia? This study by considering factors and backgrounds of the arrival of modernity to Tunisia, explains the nature and characteristics of the discourse of the first stage of modernism in Tunisia. Findings of the study show the first stage of the modernism discourse in Tunisia mostly had modernized nature. The main strategy of the modernists to save Tunisia from backwardness was to make full use of the technical and industrial achievements of modernism. They ignored the epistemological foundations and requirements of modernity. Hence, they lacked a fundamental understanding of the basic definitions and concepts of modernity about man, world, and society.}, Keywords = {Ahmed Bey, Tunisia, Traditionalists, Modernity, Modernization in Tunisia, Modernism in Tunisia}, volume = {1}, Number = {37}, pages = {107-127}, publisher = {the iranian society of islamic history}, doi = {10.29252/isihistory.1.37.107}, url = {http://journal.isihistory.ir/article-1-977-en.html}, eprint = {http://journal.isihistory.ir/article-1-977-en.pdf}, journal = {Quartely Research Journal of Islamic History}, issn = {2251-9726}, eissn = {2251-9726}, year = {2020} }