You can copy/paste HTML codes anywhere you like, for example in homepage, or even other sites
<div dir='ltr' align='left' ><a href="./xml_out.php?a_id=326"><img src="./templates/tmpl_yekta/images/xml.gif" width="26" height="14" border="0" alt="XML" /></a> <strong> Analytical review of the Omavian approaches to the issue of Mahdism</strong><br> Reza baradaran, Ali elhami, Mohammad sadegh gol pour<br><a href="article-1-326-en.html">Abstract</a> <a href="browse.php?a_id=326&sid=1&slc_lang=fa"></a> -   <a href="browse.php?a_id=326&sid=1&slc_lang=en&ftxt=1">Full Text</a> (PDF) <a href="" target="_blank"> </a> <a href="" target="_blank"> </a> <hr class="articles_bar_hr"></div><div dir='ltr' align='left' ><a href="./xml_out.php?a_id=327"><img src="./templates/tmpl_yekta/images/xml.gif" width="26" height="14" border="0" alt="XML" /></a> <strong> Functional development of Qahraman official position in Abbasid Institution From the second to the fourth century AH (132- 320AH)</strong><br> Ali mohammad Valavi, Seyyedeh Golnoosh Kardan<br><a href="article-1-327-en.html">Abstract</a> <a href="browse.php?a_id=327&sid=1&slc_lang=fa"></a> -   <a href="browse.php?a_id=327&sid=1&slc_lang=en&ftxt=1">Full Text</a> (PDF) <a href="" target="_blank"> </a> <a href="" target="_blank"> </a> <hr class="articles_bar_hr"></div><div dir='ltr' align='left' ><a href="./xml_out.php?a_id=328"><img src="./templates/tmpl_yekta/images/xml.gif" width="26" height="14" border="0" alt="XML" /></a> <strong> From the Historical Conquest to Conquest of the History (Case study: Hussein bin Ali)</strong><br> Hosein azizi<br><a href="article-1-328-en.html">Abstract</a> <a href="browse.php?a_id=328&sid=1&slc_lang=fa"></a> -   <a href="browse.php?a_id=328&sid=1&slc_lang=en&ftxt=1">Full Text</a> (PDF) <a href="" target="_blank"> </a> <a href="" target="_blank"> </a> <hr class="articles_bar_hr"></div><div dir='ltr' align='left' ><a href="./xml_out.php?a_id=329"><img src="./templates/tmpl_yekta/images/xml.gif" width="26" height="14" border="0" alt="XML" /></a> <strong> The Analysis of Relationship between Buyids’ Fundamental and General Culture Based on the Culture’s Trihedral Theory</strong><br> Zeinab Akhavan Safaei, Hosein pour ahmadi, Mohammad ali Ranjbar<br><a href="article-1-329-en.html">Abstract</a> <a href="browse.php?a_id=329&sid=1&slc_lang=fa"></a> -   <a href="browse.php?a_id=329&sid=1&slc_lang=en&ftxt=1">Full Text</a> (PDF) <a href="" target="_blank"> </a> <a href="" target="_blank"> </a> <hr class="articles_bar_hr"></div><div dir='ltr' align='left' ><a href="./xml_out.php?a_id=330"><img src="./templates/tmpl_yekta/images/xml.gif" width="26" height="14" border="0" alt="XML" /></a> <strong> Painted pictures of Gog and Magog in Eskandar-nameh and its conformity with Islamic narratives and historical reports: A case study of Naseri era</strong><br> Mostafa lal shateri, Ali nazemian fard<br><a href="article-1-330-en.html">Abstract</a> <a href="browse.php?a_id=330&sid=1&slc_lang=fa"></a> -   <a href="browse.php?a_id=330&sid=1&slc_lang=en&ftxt=1">Full Text</a> (PDF) <a href="" target="_blank"> </a> <a href="" target="_blank"> </a> <hr class="articles_bar_hr"></div><div dir='ltr' align='left' ><a href="./xml_out.php?a_id=331"><img src="./templates/tmpl_yekta/images/xml.gif" width="26" height="14" border="0" alt="XML" /></a> <strong> Nadir Shah Afshar's convergence with religious minoritie</strong><br> Hasan javadi nia, mohammadAmir shykh noori, Aboalfazl razavi<br><a href="article-1-331-en.html">Abstract</a> <a href="browse.php?a_id=331&sid=1&slc_lang=fa"></a> -   <a href="browse.php?a_id=331&sid=1&slc_lang=en&ftxt=1">Full Text</a> (PDF) <a href="" target="_blank"> </a> <a href="" target="_blank"> </a> <hr class="articles_bar_hr"></div>

---

Back to Original Issue

---